Secret Societies
Illuminati
Origin of the Illuminati - part 3 of
3 Mostly, their reasoning processes have been so warped and bent out
of shape by having liberal propaganda pumped into their plastic, unsuspecting
minds from their earliest consciousness, that they have no real foundation on
which to base decisions relating to real life. They have not been trained to
face up to real life situations - life as it really is. The educational process
has taught them to earn a living but it has never taught them how to live. There
is a vast difference.
Admiral Hyman Rickover summed up the situation well when he said:
"America is reaping the consequences of the destruction of traditional education
by the Dewey-Kilpatrick experimental philosophy...Dewey's ideas have led to the
elimination of many academic subjects on the ground that they would not be
useful in life...The student thus receives neither intellectual training nor the
factual knowledge which will help him understand the world he lives in, or to
make well-rounded decisions in his private life or as a responsible citizen."
(The Tablet, August 11, 1959)
The awful truth of the Admiral's words should be startlingly
evident when we look closely at society "like it really is." The aims expressed
in Rockefeller's Occasional Letter Number One are being fulfilled! It has been
said with good reason, the origin of Leninism and Bolshevism was firstly the
Encyclopedists, and secondly, Marxist and other Socialist systems. The first
were the atheists, philosophies, and economists of the Hotel d'Holbach, a lodge
or literary academy founded about 1769, of which Voltaire was honorary and
permanent president, having d'Alembert, Condorcet, Diderot, La Harpe, and others
as members.
The Communist Catechism Introduction
"One cannot fully understand communism without understanding
thoroughly the towering importance of this 'Catechism.' Here is the real secret
that makes communism work so effectively in fomenting revolution in every land.
One will never truly comprehend the psychology of the communist as a person, nor
the amazing success communism as a movement has achieved without first weighing
Nechayev's contribution to Marxism-Leninism through his advocacy of
self-destruction as a fundamental principle of revolution!
Nechayev's name is, today, almost unknown. Yet it should be added
Marx's and Lenin's as those of the major geniuses of evil whose impact upon
history has forever changed the world. Marxism would be only another sterile
economic theory without Lenin's practicality. Lenin would himself have been only
an ineffective socialist revolutionary without Marx and Nechayev. In a word, it
is socialism plum 'Nechayevism' which equals communism! There is no single
document in the possession of the serious student of communism that approaches
Nechayev's 'Catechism' in importance for deep insight into the actual nature of
communism. It surpasses in significance even the writings of Marx himself.
The Revolutionary Catechism transformed Lenin into a worthless,
murderous monster. It gave him the dreadful instrument that has made communism
the most important and sinister movement of the 20th Century. it is the guide to
power, the means of the transformation of ordinary men into the 'New Communist
Men,' and much more.
When you read the 'Catechism' you will hear (horribly perverted)
echoes of the blazing missionary zeal and self denial of early Christianity.
More than any other document, the 'Catechism' is the illustration of the fact
that 'communism is the perversion of Christianity.' Any person who reads and
understands the importance of the 'Catechism' will never again refer to
communism as merely another political movement. It is vastly more than politics.
Nothing could possibly be more useful than that everyone who seeks
to combat communism become fully acquainted with the Revolutionary Catechism. It
is still today the dreadful secret behind communism. It is the reason that there
can be no compromise with the communists, no negotiations, no appeasement. Read
it for yourself and fear! This is the true measure of your enemy! People who
have wondered as to the source of the astounding power of communism need do so
no longer. The secret is out! It begins by the transformation of the spiritually
destitute individual into a destructive revolutionist, using a strange process
called dehumanization. In 1873, Sergey Nechayev, an obscure Russian Jewish
revolutionary, aged 24, stood trial before a court in Moscow, charged with
murder. His real crime was even greater. 'He discovered the key to the box
containing the forces of dissolution which destroy the state. He knew this and
the court was perfectly aware that he knew it. Every day the minutes of the
trial were laid before a Czar...' (The Life and Death of Lenin, Robert Payne, p.
20)
Nechayev, though very young, was already an important leader of
the vast conspiratorial revolutionary movement that was secretly spinning its
spiker's web across the whole of Russia. Abut 1873, he wrote a document which
Lenin was to read and follow to the letter all the days of his life. It was this
document called, 'The Revolutionary Catechism,' which provided Lenin with the
formula with which he made Marxism into what communists call,
'Marxist-Leninism.'
Nechavyev died in prison in 1882 but his associates had brought
the Revolutionary Catechism to the personal attention of Lenin. Lenin later
spoke of Nechayev as, 'this titanic revolutionary who gave his every such
startling formulation that they were forever printed on the memory.' Lenin
himself added, 'All of Nechayev should be published. It is necessary to learn
and seek out everything he wrote.'
Lenin used the principles of this brutal Revolutionary Catechism
to come to power. More importantly, he used them to insure that communism would
stay in power (a historically unique secret which no other tyranny has known),
and to spread the communist revolution throughout the earth. All communists,
whether they know it or not, are still following Nechayev's soul-shattering
covenant with death and destruction." (M.S. McBirnie, Community Churches of
America, P.O. Box 90, Glendale, CA 91309)
The Revolutionary Catechism 1). The revolutionary is a doomed man. He has no personal
interests, no business affairs, no emotions, no business affairs, no emotions,
no attachments, no property and no name. Everything in him is wholly absorbed in
the single thought and the single passion for revolution.
2). The revolutionary knows that in the very depths of his being,
not only in words but also in deeds, he has broken all the bonds which tie him
to the social order and the civilized world with all its laws, moralities and
customs and with all its generally accepted conventions. He is their implacable
enemy and if he continues to live with them, it is only in order to destroy them
more speedily.
3). The revolutionary despises all doctrines and refuses to accept
the mundane sciences, leaving them for future generations. He knows only one
science: the science of destruction. For this reason, but only for this reason,
he will study mechanics, physics, chemistry and perhaps medicine. But all day
and all night he studies the vital science of human beings, their
characteristics and circumstances, and all the phenomena of the present social
order. The object is perpetually the same; the surest and quickest way of
destroying the whole filthy order.
4). The revolutionary despises public opinion. He despises and
hates the existing social morality in all its manifestations. For him, morality
is everything which contributes to the triumph of the revolution. Immoral and
criminal is everything that stands in its way.
5). The revolutionary is a dedicated man, merciless toward the
State and toward the educated classes; and he can expect no mercy from them.
Between him and them there exists, declared or concealed, a relentless and
irreconcilable war to the death. He must accustom himself to torture.
6). Tyrannical toward himself, he must be tyrannical toward
others. All the gentle and enervating sentiments of kinship, love, friendship,
gratitude and even honor must be suppressed in him and give place to the cold
and single-minded passion for revolution. For him there exists only one
pleasure, one consolation, one reward, one satisfaction, the success of the
revolution. Night and day he must have but one thought, one aim, merciless
destruction. Striving cold-bloodedly and indefatigably toward this end, he must
be prepared to destroy himself and to destroy with his own hands everything that
stands in the path of the revolution.
7). The nature of the true revolutionary excludes all
sentimentally, romanticism, infatuation and exaltation. All private hatred and
revenge must also be excluded. Revolutionary passion, practices at every moment
of the day until it becomes a habit. It is to be employed with cold calculation.
At all times and in all places the revolutionary must obey, not his personal
impulses, but only those which serve the cause of the revolution.
The Relations of the Revolutionary Toward his Comrades
8). The revolutionary can have no friendship or attachment except
for those who have proved by their actions that they, like him, are dedicated to
revolution. The degree of friendship, devotion and obligation toward such a
comrade is determined solely by the degree of his usefulness to the cause of
total revolutionary destruction.
9). It is superfluous to speak of solidarity among
revolutionaries. The whole strength of revolutionary work lies in this. Comrades
who possess the same revolutionary passion and understanding should, as much as
possible, deliberate all important matters together and come to unanimous
conclusions. When the plan is finally decided upon, then the revolutionary must
rely solely on himself. In carrying out acts of destruction each one should act
alone, never running to another for advice and assistance except when these are
necessary for the furtherance of the plan.
10). All revolutionaries should have under them second - or
third-degree revolutionaries, i.e., comrades who are not completely initiated.
These should be regarded as part of the common revolutionary capital placed at
his disposal. This capital should, of course, be spent as economically as
possible in order to derive from it the greatest possible profit. The real
revolutionary should regard himself as capital consecrated to the triumph of the
revolution; he may not personally and alone dispose of capital without the
unanimous consent of the fully initiated comrades.
11). When a comrade is in danger and the question arises whether
he should be saved or not saved, the decision must not be arrived at on the
basis of sentiment, but solely in the interests of the revolutionary cause.
Therefore, it is necessary to weigh carefully the usefulness of the comrade
against the expenditure of the revolutionary forces necessary to save him, and
the decision must be made accordingly.
12). The new member, having given proof of his loyalty not by
words but by deeds can be received into the society only by the unanimous
agreement of all the members.
13). The revolutionary enters the world of the state, of the
privileged classes, of the so- called civilization, and he lives in this world
only for the purpose of bringing about its speedy and total destruction. He is
not a revolutionary if he has any sympathy for this world. He should not
hesitate to destroy any position, any place, or any man in this world. He must
hate everyone and everything in it with an equal hatred. All the worse for him
if he has any relations with parents, friends or lovers, he is no longer a
revolutionary if he is swayed by these relationships.
14). Aiming at implacable revolution, the revolutionary may and
frequently must live within society while pretending to be completely different
from what he really is, for he must penetrate everywhere, into all the higher
and middle classes, into the houses of commerce, the churches and the palaces of
the aristocracy, and into the worlds of the bureaucracy and literature and the
military, and also into the Third Division and the winter Palace of the Tsar.
15). This filthy social order can be split up into several
categories. The first category comprises those who must be condemned to death
without delay. Comrades should compile a list of those to be condemned according
to the relative gravity of their crimes; and the executions should be carried
out according to the prepared order.
16). When a list of those who are condemned is made and the order
of execution is prepared, no private sense of outrage should be considered, nor
is it necessary to pay attention to the hatred provoked by these people among
the comrades or the people. Hatred and the sense of outrage may even be useful
in so far as they incite the masses to revolt. It is necessary to be guided by
the relative usefulness of these executions for the sake of the revolution.
Above all, those who are especially inimical to the revolutionary organization
must be destroyed, their violent and sudden deaths will produce panic in the
government, depriving it of its will to action by removing the cleverest and
most energetic supporters.
17). The second group compresses those who will be spared for the
time being in order that, by a series of monstrous acts, they may drive the
people into inevitable revolt.
18). The third category consists of a great many brutes in high
positions distinguished neither by their cleverness nor their energy, while
enjoying riches, influence, power and high positions by the virtue of their
rank. These must be exploited in every possible way; they must be implicated and
embroiled in our affairs, their dirty secrets must be ferreted out, and they
must be transformed into slaves. Their power, influence and connections, their
wealth and their energy will form an inexhaustible treasure and a precious help
in all our undertakings.
19). The fourth category comprises ambitious officeholders and
liberals of various shades of opinion. The revolutionary must pretend to
collaborate with them, blindly following them, while at the same time prying out
their secrets until they are completely in his power. They must be so
compromised that there is no way out for them, and then they can be used to
create disorder in the state.
20). The fifth category consists of those doctrinaries,
conspirators and revolutionists who cut a great figure on paper or in their
cliques. They must be constantly driven on to make compromising declarations: as
a result the majority of them will be destroyed, while a minority will become
genuine revolutionaries.
21). The sixth category is divided into three main group. First,
those frivolous, thoughtless and vapid women, whom we shall use as we use the
third and fourth category of men. Second, women who are ardent, capable and
devoted, but who do not belong to us because they have not yet achieved a
passionless and austere revolutionary understanding; these must be used like the
men of the fifth category. Finally, there are the women who are completely on
our side, those who are wholly dedicated and who have accepted our program in
its entirety. We should regard these women as the most valuable of our
treasures; without their help we would never succeed. (From The Life and Death
of Lenin, by Robert Payne; The Compleat Patriot, by Phillip Marsh, pp. 141-144)
Conspiracy Theory Research List[CTRL]
The Communist Catechism, by Sergey
Nechayev (1847-1882)
The Duties of the Revolutionary Toward Himself
from
The Life and Death of Lenin by Robert Payne
